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This involved also a revival of the classical and medieval glories of the East. Iran Meridionale e Belucistan. During this period the more traditional travelers also continued to travel to Iran. Other travelers were influenced by the strong ideological background of the time A. Cipolla, Asia Centrale Sovietica contro India. Viaggio in Turchestan ed Afghanistan , Milan, ; see also idem, Sino al limite segreto del mondo.
This interest was paralleled by the anthropological approach to Persia of travelers such as G. The revolution of and the emergence in Iran of the new Islamic Republic resulted in a particular interest in the country on the part of journalists. Filippo Bertotti, using the nickname Filippo Rumi, has written several articles in the newspaper Il Manifesto. More recently, the role of several Italians involved in Afghanistan as volunteers was evidenced by books in which they described their experiences.
A representative example is the Storie da Kabul , Turin, by Alberto Cairo, who worked as a physical therapist in the orthopedic centers of the Red Cross in Afghanistan. Alberi, Relazioni degli ambasciatori veneti al Senato durante il sec. Amat di S. I, Biografia dei viaggiatori colla bibliografia delle loro opere , Rome, ; Appendice , Rome Mollat, ed. Mostra dei navigatori veneti del Quattrocento e del Cinquecento.
Aigle, ed. Bernardini, ed. Pertusi, ed. Athens, Gennadios Library, no. Lanciotti, Venice, , pp. Woods, The Aqquyunlu. Dissertazioni del P. Placido Zurla con appendice sulle antiche mappe idrografiche lavorate in Venezia , Venice, There is ample evidence of an Italian presence in Persia throughout the Qajar period, when many Italians went to work there as physicians, military advisors, or merchants. They left little written testimony of their Persian experience until the second half of the 19th century, when the number of Italians who went to Persia increased, and with them the bulk of recorded data.
The most salient aspect of the accounts written by Italians who lived in Persia between and the turn of the century is that almost all of them had official assignments.
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In fact, most of the Italian material published are the reports of military officials who were in Persia to train the Persian army, of natural scientists researching the zoological world, or of financial advisors to the Persian government. The first Italian travelers who left significant accounts of their visits to Qajar Persia were the members of the mission, which included diplomats, scientists and military officers. The greatest contributions in terms of scientific articles and general information about Persia were brought by Filippo de Filippi q. He also became very interested in the Bahai religion, so much so that he wrote a book on it I Babi.
More substantial and responsible are the accounts by two other officers, Alessandro de Bianchi and Enrico Andreini. De Bianchi was a captain of the Italian army, who served in the Ottoman armed forces in the s and came into contact with the Persians who lived on the borders between the Ottoman and the Qajar domains.
De Bianchi presented himself as an expert on Muslim manners and languages p. Muslim women were another interesting topic for de Bianchi, who reflected on their ways and manners among the Turks, Armenians, Kurds and Persians. He scorned the overall confusion made by books on the Middle Eastern people, and he was particularly critical of the Christian missionaries such as the Italian Father Maurizio Garzoni, author of the first vocabulary of the Kurdish language, who would antagonize everyone who professed a non-Christian religion; de Bianchi, p.
He was appointed general in , soon after his proposal to the Italian governor to become the Italian correspondent for Persian affairs. His reports are a very complete account of the most important Persian events in those crucial years. Andreini also had a great interest for the Central Asia question and devoted many dispatches to the analysis of the various components involved in the Great Game q.
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Very little is known abut Giuseppe Anaclerio, who spent three years in Persia working in the army. His account, La Persia descritta , although much influenced by his prejudices and preconceptions about Persian civilization, nonetheless gives interesting descriptions of life in Persia. Particularly remarkable is his description of Tehran prisons, which he had the chance to visit.
More ponderous is the account written by Eteocle Lorini , a professor of Financial Sciences at the University of Pavia who spent the years in Persia. His extensive monograph, La Persia , covers a variety of topics, ranging from religion to political institutions, from the world of work and business to that of art and literature, from the public realm to the private.
It is an interesting, readable guidebook, in which Lorini showed his familiarity with, and knowledge of, both past and present Persia. His chapters on Persian administrative hierarchy is a model of clarity and accuracy, as are his economic and financial observations, which reveal both his wit and capacity for perceiving and analyzing the complex Persian situation. He contradicted the common Western bad opinion about Muslim education p. He also had a series of provocative assertions on Persian women, whom he described as the sovereigns of Persia, happy with their position in the harem, and protected by Muslim law pp.
He is also the author of reports on Persian commerce Lorini, , , At the turn of the century he went to Persia and entered the Persian financial services under the directorship of the Belgian Josef Naus. In he was appointed director of customs of Persian Kurdistan, where he lived for about thirty years.
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His autobiography, Notti persiane , describes at length the Kurdish way of life and the manners of Christian populations dwelling on the fringes of the Qajar realm; but it is also rich in episodes regarding the eventful period of civil war in western Persia in the first decades of the 19th century. The writings of Italian travelers in Qajar Persia reveal some common characteristics: the majority of the writers showed a sympathetic attitude towards the country they visited and its people.
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